Table of Contents
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Main Page
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Weekly Meditation
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Meditations from the Old Testament
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Meditations from the Psalms
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Meditations from the Prophets
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Meditations from the Gospels and Acts
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Matthew 2:1-18, God of My Mistakes
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Matthew 4:18-22, Full Potential
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Matthew 7:1-11, Finding Our Place Again
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Matthew 9:9-13, Receptivity
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Matthew 13:24-30, 36-43, To Tend and Not to Reap
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Matthew 20:20-28, Servanthood
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Mark 1:16-28, Total Authority
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Mark 1:40-45, I Want To
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Mark 3:1-6, You Have to Do Right
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Mark 4:21-32, Our Part
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Mark 10:32-45, The Unusual Road to Success
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Luke 1:5-22, Responding to God
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Luke 1:57-79, Sufficient Faith
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Luke 2:1-7, It Happened
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Luke 5:17-32, The Gracious Healer
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Luke 6:31-35, Thankless Loving
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Luke 6:46-49, Prepared for the Flood
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Luke 7:1-10, No Negotiating
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Luke 10:25-37, The Simple Truth
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Luke 17:20-30, Finding the Kingdom
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John 1:1-9, Worship the Light
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John 10:11-15, Being the Good Shepherd
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John 14:15-24, Obedience
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John 20:1-18, Time for Every One
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Acts 1:6-14, Knowledge, Experience, and Indwelling
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Acts 4:5-21, So Much More
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Acts 14:8-18, Serving the Message
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Acts 16:16-34, Miraculous Joy
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Acts 26:4-23, Kicking Against the Goads
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Meditations from the Letters
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Other Illustrations and Meditations
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My Philosophy
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Back to Spirittone home page
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Our Part
Mark 4:21-32
He said to them, "Is the lamp brought to be put under a basket or under a bed? Isn't it put on a stand? For there is nothing hidden, except
that it should be made known; neither was anything made secret, but that it should come to light. If any man has ears to hear, let him hear."
He said to them, "Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you
who hear. For whoever has, to him will more be given, and he who doesn't have, even that which he has will be taken away from him."
He said, "The Kingdom of God is as if a man should cast seed on the earth, and should sleep and rise night and day, and the seed should
spring up and grow, he doesn't know how. For the earth bears fruit: first the blade, then the ear, then the full grain in the ear. But when
the fruit is ripe, immediately he puts forth the sickle, because the harvest has come."
He said, "How will we liken the Kingdom of God? Or with what parable will we illustrate it? It's like a grain of mustard seed, which, when it is
sown in the earth, though it is less than all the seeds that are on the earth, yet when it is sown, grows up, and becomes greater than all the
herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow."
World English Bible
This concentrated passage from Mark will rush past us unless we slow down our reading, examine each verse, then
reassemble the entire thought. The verses are grouped together for a common purpose, to demonstrate to us what our part as
believers is in the Kingdom of God. As we look more closely, this teaching may surprise us.
The first component is a well-known parable about a lamp. Children's songs declare that we are to let our light shine rather than hiding it,
so this illustration tells us to let the message of Christ in us spread to others just as it is meant to do. Jesus added an ominous
note after this parable, saying that nothing will remain hidden and secret, just as a hidden light will send rays under the bed sheets
and through a basket's webbing. Trying to hide the light of Christ's presence in us is futile. When we try to hide it, we distort
the Light that others are seeking and deny ourselves the blessings of the Light. The last sentence in this thought provided a witty
parallel: just as a lamp was made to shine, so were ears made to hear and we were made to comprehend.
The second component built on the warning in the first. We have heard; therefore, we have the responsibility of acting on what we
have heard. Jesus repeated a common wisdom of that era, which He also used in the parable of the talents: servants who were
successful were given more responsibilities, and those who failed lost what they had. In modern business terms, we think of aspiring
executives on their way up and failed executives on their way down. This is the choice we must make about the Light in us, either to
allow it to grow and prosper or to fight it. There is no neutral ground.
Notice it is the Light in us that grows, and not we that grow the light, which is the third component of the passage. Our role is
disconcertingly passive in spiritual development. We don't like to think that we aren't bringing about the growth, for much of what we
are taught concerns how we are to take charge of our development and education. Of course we are not idle, but the parable of the
farmer reminds us that we have no idea how the Kingdom grows. We spread the seeds, and sequences of miracles happen. We
keep from blocking the Light, and it spreads into every dark corner. We watch as God works, we rejoice as God provides the results,
and we obey when God calls us to do our part.
But sprouting wheat wasn't dramatic enough to illustrate the wonder of how the Light spreads, so Jesus added the parable of the
mustard seed. The mustard plant referred to in this story is an annual—it grows and dies in one season, but we might say
it "grows like a weed". These plants develop at astonishing speeds, frequently exceeding eight feet in height with sturdy branches
for birds to rest in the shade of its leaves and blooms. It doesn't take much cultivation, but farmers should take care not to mistake the
mustard plant for a weed and uproot it.
God has amazing plans to bring about through each one of us. This passage reminds us that our part in these plans is small but
important: we are to allow the Light to shine unimpeded through us and watch in wonder as God works miracles.
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