Table of Contents
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Main Page
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Weekly Meditation
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Meditations from the Old Testament
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Meditations from the Psalms
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Meditations from the Prophets
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Meditations from the Gospels and Acts
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Matthew 2:1-12, Overcoming Our Advantages
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Matthew 2:1-18, God of My Mistakes
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Matthew 4:18-22, Full Potential
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Matthew 7:1-11, Finding Our Place Again
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Matthew 9:9-13, Receptivity
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Matthew 20:20-28, Servanthood
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Luke 1:5-22, Responding to God
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Luke 1:26-33, Just Like Us
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Luke 1:57-79, Sufficient Faith
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Luke 2:1-7, It Happened
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Luke 2:22-38, Lord of the Work
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Luke 5:17-32, The Gracious Healer
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Luke 6:46-49, Prepared for the Flood
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Luke 10:25-37, The Simple Truth
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Luke 17:20-30, Finding the Kingdom
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Luke 19:37-40, As Useful as Rocks
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John 1:1-9, Worship the Light
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John 10:11-15, Being the Good Shepherd
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John 20:1-18, Time for Every One
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Acts 14:8-18, Serving the Message
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Acts 16:16-34, Miraculous Joy
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Acts 26:4-23, Kicking Against the Goads
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Meditations from the Letters
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Other Illustrations and Meditations
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My Philosophy
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Back to Spirittone home page
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As Useful as Rocks
Luke 19:37-40
As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God
with a loud voice for all the mighty works which they had seen, saying, "Blessed is the King who comes in the name of the Lord! Peace
in heaven, and glory in the highest!"
Some of the Pharisees from the multitude said to him, "Teacher, rebuke your disciples!"
He answered them, "I tell you that if these were silent, the stones would cry out."
Matthew 3:7-9
But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned
you to flee from the wrath to come? Therefore bring forth fruit worthy of repentance! Don't think to yourselves, 'We have Abraham for
our father,' for I tell you that God is able to raise up children to Abraham from these stones."
World English Bible
One of my favorite management buzzwords is the term "value added". It brings to the forefront two critical questions that should
be asked about any business activity: What value is created by this activity? What value is lost if this activity ceases? Good business practice
examines activities and determines if they provide "value added", so that activities that do not add value can be pruned from the
organization.
The concept deviates into dangerous territory when we apply "value added" to individuals. We might think that one person adds value to the firm
while another does not. However, there are plenty of people in most businesses that believe themselves to be "value added" people, maybe
even based on past successes, but who have not added any value in some time. They might even develop an entitlement mind-set that believes the
business owes them, and they become a "value drain." Likewise, there are many famous cases of people let go from organizations as providing no
value, just to provide great value to new organizations in different circumstances. It isn't who these people are, but what they do
in present circumstances, that is the core of the concept "value added."
That's a shame. We all want to be wanted, especially in something that creates as much anxiety in most of us as knowing the paychecks will continue
to arrive. We would love to be guaranteed of our importance to the firm, of how necessary it is for the company's existence and health to keep us
employed, for we know how necessary that salary is to our existence and health.
Most Christians don't have the same level of anxiety about their faith that they do about their jobs. We feel more secure about God's love, and we should,
for God will not "right-size" us in the same manner that our boss might during a downturn. God's love doesn't answer to stockholders, and there are
no constraints in God's supply of blessings.
But that assurance of God's continued grace can also lead us into dangerous thought patterns. Without an aggravated boss to frown at our work
and demand higher performance, it is far too easy for us to become complacent in what we are doing. Worse than that, we might believe that God's
plan depends on us, which of course puts us in a dandy negotiating position with the Almighty! God has what we want, and we have what God wants,
so surely we all can come to mutually beneficial arrangements, can't we?
It didn't work with the Pharisees, and it won't work for us. In the first passage above, Jesus reprimanded the Pharisees' complaints about the
cheering crowds by commenting that God could make the rocks shout in jubilation if the people were silenced. In the second passage, John the Baptist
tears apart the Pharisees' argument that since they had the right blood line to be blessed of God, God had no choice in the matter. JohnÕs response
was that God can work through rocks if the chosen people refuse to serve God obediently.
How does it make you feel to think that God could replace you with a boulder? I am a bit taken aback to think that God could make the pebbles
dance across my computer keyboard to write this meditation and post it to the web site. Then again, of course God could do that, and I dare say
the pebbles would be more obedient to delivering the message that God intends than I often am. Whatever thought God wanted you to receive
through this writing, God could deliver with a giant hand writing on your wall, or in blazing letters across the sky, or by booming voices filling your
head. God doesn't need me for that.
Once I put my ego aside, I find great peace in that thought. First, God doesn't have to use me, or any other person, but God chooses to use
me. I am trusted with a tiny piece of God's work, no matter how difficult it is for God to provoke me to do it, which God will take and use in ways
and opportunities I can't possibly foresee.
But what if you needed to read that phrase I cut out of the first paragraph because I thought it didn't fit? Is it that easy for me to deny you
the assurance you need, or prevent you from receiving the calling God sends to you because I have a different sense of sentence flow? No, and
that's my second assurance. God will find a way to do what needs to be done, even when my best efforts are too sinful and feeble to succeed.
It is never our work, and it is always God's work. It is never our strength, talent, skill, or creativity that makes the difference, but God's. It is never
dependent on our weakness, dullness, or lack of ability, because God supplies the power. All our stubbornness, close-mindedness, and sinfulness cannot
stop God's work, because God can always find another way, but we are the ones who lose out when we miss opportunities to be used by God.
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